Locke on the Relationship Between Government and Religion Essay

Locke on the Relationship Between Government and Religion - Essay Example The right to freedom, therefore, implies that the will of others does not bind a person. However, he is also quick to acknowledge the existence of God and believes that "God has given us a moral obligation to adhere to divine laws. These laws are written on every persons hearts" (Galenkamp,2012,p.92). Locke believes that the State has no right to impose any religion on their citizens. He writes that every person has rights such as a right to life, a right to free will and a right to the estate. Thus, the country has no freedom to take away any of those rights from an individual only because the person does not agree to the kind of religion recommended by the State. The society can confront a person when his religion causes chaos to others. "Only when someones religious commitment constitutes a direct threat to the public peace and order, civil authorities may legitimately restrict religious freedoms" (Galenkamp,2012,p.92). Lockes view of toleration is both useful and ethical because it appreciates and embraces differences. It is also useful because, it states that the State has a right to intrude if someones religious belief disrupts peace. It is also ethical in that he believes an individual has the freedom of choice. He also believes in the existence of God, who according to him has deposited the ability to make right or wrong decisions. He believes that God has set the standards for us and in us. A person does not necessarily need the laws to be written somewhere for them to follow. God already deposits them in our hearts. The right following to this promptings will ensure that a persons conduct is safe and does not infringe on others. Such "promptings" are the same ones that ethics applies. As Locke states in his "A Letter Concerning Tolerance", society has a right to say no to some communities whose beliefs tamper with others rights. Any religion that disrupts the peace of a country and causes chaos, killings or havoc should be stopped. For example, a

Economics Commentary Essay Example for Free

Economics Commentary Essay The article I have chosen to base my commentary on is SpiceJet buys 30 Q400 aircraft from the times of India (website) and the article was published on 30th of august, 2011. As the title suggests the article discusses about the recent acquisition made by SpiceJet of 30 Q400 aircrafts from Bombardier in order to reach out to more of the tier 2 and tier 3 cities in India, where there is a potential demand which has not been yet met entirely. These cities include Aurangabad, Bhopal, Indore, Mangalore, Rajahmundry, Tirupati and Vijayawada also SpiceJet will start operating direct flights to cities that is not easily available such as; from Hyderabad to Goa and Madurai, Nagpur to Pune and Bangalore to Vizag. This plan to improve air connectivity by SpiceJet has given a lot of satisfaction to many people as their travel has been made much more easier for many citizens of India. Also this the first time that any airline in India has bought these new changes and it allows the company to have monopoly, when concerning these particular routes. Through these changes SpiceJet will be able to increase their customer base and reach out to a more niche market that had been previously neglected by them. This improvement in their route and by providing more aircrafts SpiceJet will enable them to increase their supply thus resulting in their prices to decrease (as can be seen on diagram 1). Moreover the Q400 aircrafts are comparatively much more fuel efficient which not only decreases their cost and hence allows them to offer affordable journey to the common people but also improves their public image because it promotes them as being environmental friendly and hence increase their demand thus bringing about an increase in the equilibrium quantity and price as well (as can be seen on diagram 2). Additionally it makes sure that SpiceJet would be less prone to criticism from NGOs or other pressure groups. Q400 is considered to be the best short-haul plane and comparatively is more comfortable than other planes like it. This will increase the demand of this series of aircraft and most probably more of airlines companies would like to buy flights from bombardier these and hence the price would be increased (as can be seen by figure 3). In addition to this The Q400 aircraft due to its comfort would also benefit SpiceJet as more passengers would like to travel through it compared to other airlines thus causing the demand curve to shift upwards and thus allowing the prices to increase even further (as can be seen by figure 4). The Q400 aircraft are not only going to benefit SpiceJet but also millions of people and India as a whole since this would cause a drastic improvement in communications. Also it will set a trend for other airlines to also offer more routes and hence force the prices to go even lower as the competition will increase and the demand would become comparatively elastic (as can be seen by diagram 5).

The Rate Law for Chemical Reaction Among Hydrogen Peroxide, Iodide, and

The Rate Law for Chemical Reaction Among Hydrogen Peroxide, Iodide, and Acid To determine the rate law for a chemical reaction among hydrogen peroxide, iodide and acid, specifically by observing how changing each of the concentrations Experiment 3 Chemical Kinetics Objectives 1. To determine the rate law for a chemical reaction among hydrogen peroxide, iodide and acid, specifically by observing how changing each of the concentrations of H2O2, and H+ affects the rate of reaction. 2. To observe the effects of temperature and catalyst on the rate of reaction. Introduction Generally, two important questions may be asked about a chemical reaction: (1)How far do the reactants interact to yield products, and (2) how fast is the reaction? â€Å"How far?† is a question of chemical equilibrium which is the realm of chemical thermodynamics. â€Å"How fast?† is the realm of chemical kinetics, the subject of this experiment. In this experiment we will study the rate of oxidation of iodide ion by hydrogen peroxide which proceeds according to the following reaction: H2O2 (aq) + 2 I-(aq) + 2H+(aq) I2(aq) + 2H2O(l) By varying the concentrations of each of the three reactants (H2O2, I- and H+), we will be able to determine the order of the reaction with respect to each reactant and the rate law of the reaction, which is of the form: Rate = k [H2O2]x[I-]y[H+]z By knowing the reaction times († t) and the concentrations of H2O2 of two separate reaction mixtures (mixtures A & B), the reaction order of H2O2, x, can be calculated. x = log(† t2/ † t1) / log ( [H2O2]1/[H2O2]2 ) The same method is used to obtain the reaction order with respect to I- (mixtures A & C) and H+ (mixtures A & D). Procedures Part I) Standardization of H2O2 Solution 1. A stand, a burette clamp and a white tile were collected to construct a titration set-up. 2. A burette was rinsed with deionized water and then with 0.05 M Na2S2O3 solution. 3. The stopcock of the burette was closed and the sodium thiosulphate solution was pour into it until the liquid level was near the zero mark. The stopcock of the burette was opened to allow the titrant to fill up the tip and then the liquid level was adjusted near zero. 4. The initial burette reading was recorded in Table 1. 5. 1.00 cm3 of the ~0.8 M H2O2 solution was pipetted into a clean 125 ... ...te of a reaction by providing an alternative pathway for the reaction, usually with a pathway of lower activation energy than that of the uncatalyzed reaction. There are some improvements in this experiment. First, hydrogen peroxide is unstable, it decomposes to water and oxygen by time. Therefore do the titration as quick as possible. 2H2O2(aq) 2H2O(I) + O2(g) Second, the concentration of iodine increase is due to the iodide can be oxidized by oxygen which promoted by acids. Therefore do the titration as quick as possible. 4I-(aq) + O2(g) + 4H+(aq) 2I2(aq) + 2H2O(aq) Third, as for the human error, the problem can be minimized by performing the titration by the same person. So, the reading can be taken by the same person and the color change can be observed by the same person. Conclusion In the experiment, the reaction was found to be zero order respect to (H+), it is first order respect to iodide, (I-) , it is first order respect to hydrogen peroxide, (H2O2). Hence the rate law is Rate = k[H2O2][I-]. The rate of reaction is increase when the temperature is increase and the rate is increase when a positive catalyst is added to the reaction.

Managers Are Born Not Trained Essay

From the historical views, obviously there were a lot of leaders who are very outstanding. History recorded that some emperors in the past, they were born to have the power and right to control and achieve what they want, those people who may not need to be trained a good leader. it is sometimes claimed that heroes were born to be at the right place and right time, undoubtedly, some people were born to have talent, which is the method to do things better than others, however, it does not mean they can achieve their goals without improve themselves by training themselves become a better leader. In contemporary society, manager can be one of the core types of leader. The difference is manager is more concentrate on relies on authority provided by organizations and imposed upon subordinates. A good manager need to be versatile instead of only has talent. Since managers should act to make subordinates to do what they need to do by using official authority. How to apply in reality is a big challenge that all manager are facing. This essay will argue that although some people were born to have the ability and talent to be good managers but evidence and researches indicate that most of successful managers do attempt to work hard for what can take the place of inborn methods to be a good manager. The types of leader can be varied. Normally these types can be divided into traditional, charismatic and appointed. Traditional leaders can be someone who was born to have the power and the right. For instance, emperors, they do not need to be trained how to lead citizens or dominate a country. It is sometimes said that not everyone can be a good emperor, because not everyone has the ability to dominate a country very well. In the past, science and academy has not been developed to a certain level in order to prove that the conditions to be a leader is not only can be born but also can be trained and through experienced a lot.

The Mbuti Tribe

Ashley Jones ANT 101: Introduction to Cultural Anthropology March 04, 2012 Introduction The way of life in a distant African rainforest where harsh climate and availability of resources were common, the Mbuti tribe were foraging society that hunt and gather and live in a band of 10-50 people. Their environment influenced their modes of subsistence, cultural aspects and lifestyle in a deep-seated system. A culture normally describes a method of concepts, outlook, beliefs and language, which examines the way of life of a specific group of people with similar interests.The cultural system defines and forms necessary activities, views, opinions and interactions among people and their cultures, as well as their surrounding. The central African Mbuti or Bambuti tribe comprised an indigenous people who live within and on the border of the Congo basin rainforest in the Central African Republic of Congo. Their language falls into a classification of the Nilo-Saharan phylum. These groups of in digenous people, primarily settles in the Ituri forest. The forest is a component of a vast tropical rainforest within the Congo basin.This region receives higher precipitations each year, ranges between 50-70 inches amount of rain. The long duration of rain are interrupted by short periods of dry season for two months. The region is wet and humid all year round, and has various lakes and rivers. The community experienced difficulties such as diseases, which is prevalent due to humidity and plenty of rain that contributes to the scarcity of their food supplies. The rapid spread of diseases claims people and animals, and as well as shortage of food.Tsetse flies limit the breeding of large animals, which causes sleeping sickness. The inhabitants of the Bambuti tribe is roughly 30-40 thousand people. The Mbuti were the oldest inhabitants of the central African region. The Ituri is a rainforest and does not produced adequate food all year to support the Mbuti tribe. The Mbuti are hunter s and gatherers. They believed that the forest is everything to them. They consider it as their God, parent, and provider. They perceived themselves as the children of the forest (Mosko,1987).According to Mosko, all other tribes that were not Mbuti live outside of the Ituri forest. The Mbuti do not practice any recognized type of kinship patterns in their social organization (Mosko,1987). There are recognitions of kinship in some practices; for instance, in rules of exogamous marriage or when setting up camp. The huts are laid out according to patrilineage, for mutual support, but no acknowledgement of kinship is given (Mosko,1987). The Mbuti hunt and gather resources such as meat, honey, fruits, nuts and mushrooms in the forest.They trade either labor or wild resources from their hunting and gathering for products from horticulturalist societies to supplement their diets (Bailey, Head, Jenke, Owen, Rechtman and Zechenter, 1989). And in return, the Bambuti receives agricultural food s, salt, cloth, pots, pans, axes and blades, and other items not available in the forest. Mainly, the subsistence occupation of men consists of hunting animals and gathering wild honey. Like the other foraging societies, the Mbuti were very close to nature.The Mbuti believed that the forest is their God, and possessed all the qualities of a god, parent, and partner (Mosko,1987). They believed that all living things have a spirit and are equal (Mosko,1987). The Mbuti considered their tribe as one family and they are all related biologically, to some extent. They call each other by names of close family members; if they are the same age, they call each other brothers and sisters (Mosko,1987). The older people are called Father or Mother and the elders are described as grandparents.Aside from the nuclear family settling in the same hut, there is small number of areas in which the tribe expressed acknowledgement of biological kinship. This is contrary to most foraging societies, where k inship system are the bases of social structure (Nowak & Laird, 2010). The bands relocate from one place to another in search for resources. Cooperation is also a valuable asset, since hunting and gathering is a cooperative effort. More common to foragers is the belief in the spirituality of nature (Nowak & Laird, 2010).Infectious disease in the forest lived on plants. Diseases are scarce enough that the community cannot create immunity. Malnutrition is uncommon and if found, it is mild (Fabrega, 1997). Hunter gatherers normally benefit from healthy diet. Sickness is usually a spiritual problem (Fabrega, 1997). The Mbuti considers the Ituri forest has a center. The round huts, in which the Mbuti nuclear families live, has a center or sphere. They store foods in a round shaped baskets. The arrangement of the family hut is a smaller depiction of the organization of the Mbuti tribe.The place of each band camps form a sphere, with the forest in its center. The Mbuti have an uncommon out look of kinship and lineage, which are usually a determining factors in the social structures of other foraging societies, as well as horticulturist (Nowak & Laird, 2010). The Mbuti community do not know their lineage, which is evidenced in the way the camps are each laid out (Mosko, 1987). Marriage is exogamous to the band to which a person lives. They cannot marry their kin because all are biologically related, that’s why they produced an exception to the kinship policy.Living elders who recognized the common ancestors of the band involved, then they are related. However, if the ancestors are no longer living before the living elders recognized them, then the band becomes unrelated. This rule permits the Mbuti community to preserve their rules against marrying relatives and outside marriages. The Mbutis are separated into age groups. Age together with knowledge is important. The elders have the most knowledge, which gives them the authority. However, their authority can som etimes over-rule by the younger adults.Because they all have the same parent which is the forest, and do not cooperate with any kinship organization because they are all equivalent. The Mbuti lives mainly in the Ituri forest, it is their God and parent. All foraging societies have a special reverence for nature (Nowak & Laird, 2010). Hunting and gathering bring the tribe together and makes them closer to nature. They respect the forest and nature. Ownership have no importance because of their way of life, they move from one place to another. Personal traits and cooperative attitude are more important (Nowak & Laird, 2010).They have a healthy selection of food, which helps them to fight diseases. Each feature of their way of life is nature-oriented and it all points out to their environment. The Mbuti is a complete culture that supports each portion of its survival on the forest, which is the cause for the subsistence technique from which they exist. References Bailey, R. C. , Head, G. , Jenike, M. , Owen, B. , Rechtman, R. , & Zechenter, E. (1989). Hunting and gathering in tropical rainforest: Is it possible? American Anthropologist. New series 91(1) pp. 59-82. Retrieved from http://www. jstor. rg/stable/649276. Fabrega, H. Jr. (1997). Earliest phases in the evolution of sickness and healing. Medical Anthropology Quarterly. New series 11(1) pp. 26-55. Retrieved from http://www. jstor. org/stable/649276. Mosko, M. S. (1997). The symbols of â€Å"Forest†: A structural analysis of Mbuti culture and Social organization. American Anthropologist. New series 89(4) pp. 896-913. Retrieved from http://www. jstor. org/stable/677863. Nowak, B. , & Laird, P. (2010). Cultural Anthropology. San Diego, CA. Bridgepoint Education, Inc. Retrieved from https://content. ashford. edu/books.